Part 5/5 On 14 January, the day before leaving, you could see Pongal fires in the streets of Visakhapatnam. Pongal is the South Indian harvest festival of the lunar winter solstice celebrated on 14th or 15 January. Old material is burnt as a symbol of leaving behind what is no longer needed in life.

The journey to India was also a process of detaching and disconnecting from what usually occupies me in everyday life, of leaving behind the usual surroundings for a while. This year, I was much less digitally active, partly intentionally, partly due to the internet connection difficulties with my laptop. This detachment is not possible when you stay continuously in digital contact with the “other world” back home.

My journeys to India always helped me to gain a distance and to get a new perspective, to reframe my way of viewing things and to see more clearly what to adjust in life. Sri Kumar once explained how the ambiance in India is spiritually charged by the very ancient presence of the Great Ones and, in spite of the surficial chaos, supports opening to the subtler dimensions much better than anywhere else.

The exchanges with other members during the journey showed me the very variant ways of understanding and interpreting situations, and at the same time to focus the underlying unity. You could see this in the attitudes towards situations on journeys or when speaking about the purpose of being together. I tried to mainly observe, listen, and where necessary inform and point out without intervening. Being aware of the purpose of a group living and acting accordingly is unifying the group. Some were very supportive in this, having the same attitude and feeling.

A little anecdote about different perspectives:
In my talk during the “Fusion of East and West” meeting at the Guru Pooja, where most contributions were in Telugu, I spoke about the importance of English as the Aquarian language allowing overcoming language barriers and that therefore, the Hierarchy had chosen English as the means of wisdom dissemination and that Master Kumar had given learning English as a spiritual discipline for all members. When after returning I mentioned this in an exchange with a German head of group, she answered that the Indian brotherhood, by speaking Telugu at the Guru Poojas, allows inclusion of all the local members of lesser education who will not be able to understand English well. I understood.

The meetings this year were different from previous group livings insofar as Master Kumar was no more physically there to set and hold the frame. You could strongly feel his presence but other members had to act. Sri Joshi, the head of Bangalore group, beautifully explained that Master Kumar was like a father taking care of many things; and like in a family, when the father or the mother pass over, the children have to take over responsibility. You know what might happen when a the family is no more held together. Now, in WTT, there is a greater need for us to take care, look around to see what can be done, and to co-operate more with the purpose of the group, of the Plan.

Some in WTT are looking out for having another Master in this role of coordinating and holding together, for replacing the vacancy the passing of Master Kumar from the physical has created. A member wrote me, “Who is now the Master? There must be a Master in the center.” I tried to explain that the group is the Master and group units might take over greater responsibilities. I experienced this myself how the questions I had were solved through exchanges, and that myself am more in situations of explaining.

I observed that some were looking out for other interesting gurus and organisations. The “spiritual tourists” in the groups always easily start “flirting” with how well other teachers and organisations are – but not committing themselves here nor there. These are aspirants not yet having fixed themself on the path. But with those fixed on the path, there is also a greater need for coming together and to exchange.

In a talk, Guru Prasad, the son of Master Kumar, pointed out that normally seekers have very few close co-members with whom they can speak about what they experience and what occupies them internally. This is only possible with the ones who have a similar spiritual orientation. It takes time for seekers to open up more deeply. It also takes time to be able to dive deep into the wisdom teachings. And for this, longer group lives are very helpful. Therefore, the group lives in Visakhapatnam will continue in the future.

A personal experience: For different reasons, it was difficult to pack my luggage in Switzerland well ahead though I started early. I had to finalise it in the morning I departed. I was a bit in a hurry and had not carefully done the final luggage weighing and eliminating non-essential things. At the airport, I had about 6 kg overweight which would make 600 Swiss francs. The lady at the counter said I could put heavy things into the hand-baggage. With many people in the row behind me, I opened the suitcase, distributed some things to my co-travellers and took heavy things into the hand-baggage. There finally was no overweight fee but a bad feeling.

I had a number of gifts in the suitcase, but during the journey I received much more gifts – shawls, shirts, books and other items where I didn’t know what to do with them. I understand the importance for the givers to give. I didn’t want to be impolite and refuse, but under no circumstances I wanted to increase the baggage load. So each time a gift came I immediately passed it on to someone else wherever it was possible. Passing on also spreads joy.

In the end, I had again overweight. I radically eliminated things, gave or threw away and always thought, why do presents still need to be physical and not, as per the general trend in the Aquarian age, be more subtle. It was an intense piece of learning for me.

Go to part 1 part 2 part 3 part 4 part 5 of the series.

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