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Distorted Views, Projections and Stories

The last weeks my wife and I reflected about several situations and one’s own projections. The way you see a story is coloured by your emotions and past experiences. You project your understanding upon others and upon the related situations, and mostly you aren’t even aware that it is just your personal perspective which gives you the way you experience. “How it is for me” I see as the truth but it can greatly differ from how it is for others. The different facets of interpreting lead to very different ways of experiencing. Especially when emotional wounds or convictions are involved the view gets strongly impregnated.

My wife is doing a coach formation in the Tipping method of Radical Foregiveness, and they work with understanding one’s projections. It is astonishing to see that when you overcome your victimhood you also get out of the related pain. You start understanding the situation “as it is” and see it as different from what you have thought it to be.

The following is not a direct example of projection, but of misunderstanding out of the personal perspective out of the inability to recollect, but the effect is quite the same – two stories of Sri Kumar told at the seminar in Altheim / Heiligenberg, Germany last June:

“The ability to recollect is a facility the mind uses. In olden times when there was no recording system and when there is no pen and paper to write people registered what is said much better. Today the ability to recollect is very little. To recollect and to renarrate is not easy unless the mind has the required facility of remembering. What is recollected is generally a distortion of what is said. When there is an improper recollection what is left out is what is filled with ones wrong perceptions. Therefore when it is renarrated it comes out in a different manner. There has been an experiment in management students in relation to communication. In a group like this one student told another a small story and it goes from mouth to ear, and when it comes to the original it is totally distorted. When the original story was related to the heard, it comes at the end totally distorted. The danger of distortion comes from a wrong perception. Mind suffers from inability to recollect. It hears what is not said. The one who said says, I did not say so. Such is happening through mind.

A person asks another person, “Would you like to have a cup of coffee?” If he says, yes, the second persons tells the third person, he wants coffee. Liking is one attitude, wanting is another attitude. If I say, “I like this crystal”, it will come back as he wants that. There is a great difference between what you like and what you want. And what is received and given out with the speech is a distortion. Many times groups invite me to speak to them and what comes out is that I want to speak. This is related to an improper recollection to what is said. There are many things I like, but this does not mean that I want them. This is improper recollections to what we have received. Likewise there are improper inferences from events. I also have such experiences with even very educated persons. I give you two stories to give you the point.

I and my guide Krishnamacharya, we used to go every weekend to a remote place, since we had an idea to develop a model village. Almost regularly every weekend we were there, and later we heard in the city that the two go out to drink alcohol. They thought that others do the same what they do. In our group there was a good friend by name Jesus Diaz. Once I had to go to a group in the north of Spain, where there was one bed to sleep and we were two persons. The group members suggested to my friend Jesus to sleep at a place one kilometre distance to that. It was not practically convenient, so we decided to sleep together in one bed. Six months later I heard that we were gay boys.

How do you deal with that? Today we have so many media which keep on spreading such gossip. When two men sleep in the same bed they infer that they are gay. You develop the wrong logic relating to the two persons. All these inferences they have no basis, number one, and they are unnecessary. If you buy a cuckoo clock, they ask, did you buy it in Switzerland, but you can buy it in Spain or in Germany. These general inferences come when the mind is not clean…”


Mount Kailash, Tibet, reflected in the Manasarovar lake. Mount Kailash is a symbol of Spirit, Manasarovar a symbol of the planetary mind. The distortions of the mind give a distorted view of reality.

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